Sangrilar Guptoyogi boitir prosonge bishishto lekhika Saswati Das -er anobodyo review -
“Shangrilar Guptojogi” – boier naamtii ek romancho srishty korechilo aamar mone suru thekei. “Amritam” patrikay prakashito kahinir prothom diker kichuta porar sujog hoyechilo aamar, aar tarpor jokhon puro lekhati haate pai, tokhon je aabar suru thekei porte suru korbo, ta bolai bahulyo, karon Sri Tarashis Gangopadhyayer ek line lekhao kothao pele seti porar sujogo chharte parina aami. Onar sokol pathak pathikara e byaare aamar sathe nischoi sohomot hoben.
Debatatma Himalayer proti aami borabori ek ajana akorshon anubhob kori. Aar ei Shangrila moth er oboshthan Himalayeri koley Tibbat er ek Gupto sthaan e. Tai sob miliye, “Sangrilar Guptojogi” er proti aamar aakorshono ektu beshii suru thekei. Tibbat er kichu gupto jog er kotha agey sunechilam tobe bistarito kichu jana chilo na. Ei boite Tibbat er onek gupto sadhan kriyar kotha aamra jante pari ja lekhok advut vabei jante paren sekhankar ek lamar theke. Sudur Tibbat theke ek ochena lama hothat ekdin Kolkatay ese lekhoker sathe jogajog koren tnar gurur nirdeshe tnake kotoguli joger kriya shekhanor jonyo, jate segulo bhobishyote manusher majhe aadhar bujhe choriye deowa jay. Ei je lekhakke nirbachon kora holo eto sohosro koti manusher modhye theke ei mohot karjer jonyo, er pechone ek bishal doibo karon ache ja aami prokaash korchi na karon boiti jara porenni ekhono, tader jonyo obichar kora hobe Jodi ekhoni bole di seta. Lamar kach theke lekhok oi bisesh jogshikshar sathe sathe, Tibbat er Sangrila moth er yogider jibandhara o sadhanar kothao bistarito vabey jene niyechen ebong ta pungkhanupungkho vabe guchiye poribeshon korechen ei boite tar asadharan jadumoy lekhaneer madhyome . Boiti porte porte kokhono aami chole gechi sudur Tibbat er sei gohon khetre….pothe prakritir birupotay kokhono ba bhoye thomke gechi, kokhono ba probol utsahe egiye gechi lekhaker sathe hashimukhe. “Deboloker Amritasandhane” er por Debatatma Himalayer prakritir rup er ek asadharon barnana aabaro pelam ei boite, kokhono sei barnana uttal ebong bhoyanok, kokhono ba ta aaswadon korieche digontobistrito tusharloker govir noihshobdo, aabar kokhono ba ta monke bhoriye tuleche ek jholmole rodrojjol swapnil poribesher chnoya diye.
Tibbat er ei gupto sadhonkhetre protiniyoto je koto kando ghote choleche ta dharonao korte partam na ei boier songsporshe na ele. Ekhankar moth er sadhanpranalir sathe Bharatiyo sadhanpranalir onek mil thakleo kichu kichu byapar ekdom aalada aar besh interesting. Tibbati sadhanar bivinno stor ebong ta anusheelon korar pranali, emonki mrityur pore aatmar egonor poth jate sugom hoy, tar o sadhana kivabe korte hoy, ta aamra jante pari ei boi theke. Tibbati sadhanar je bivinno dhaap, tader majheo aabar kichu porjay ache onek khetrei. Ei sadhana besh kothin holeo lekhoker asadharon sundor lekhar style o bojhanor khomotay ta aamar moton sadharon manusher kacheo hoye utheche bodhogomyo. Boiti prochur mulyobaan tothye somridhho ebong ekta nijosyo mosrin goti ache er. Lekhoker onyanyo boi er moton etio khoob olpo somoyer modhyei sesh kore felechi aami, karon lekhoker lekhay emoni jaadu je ta fele rakhte parina; sesh na kora obdhi aamar swasti hoyna ekdom. Bolishtho bishoybastute, bhaashar madhurjye, tothyer praachurjye, shobder jothajotho proyoge aar sorbopori lekhoker jaadumoy choumbokiyo lekhar style e “Sangrilar Guptojogi” hoye utheche ek anobodyo rochona. Ekdom notun swaad er ei rochona; aar aamar mone hoyna ei bishoybastu niye er agey kew likhechen. Porte porte aami jeno sei sadhanar modhyei dhuke gechilam aar kokhon je sesh hoye gelo kheyali chilo na. Lekhoker proti lamar snehomakhano kothabarta ebong tnake nirbachon korar karon jeta tini janiyechen, seta pore aamar duchokh diye kokhon je bismoy o anonder asrudhara neme eseche aami kheyali korini. Sei mahat aatma, jnar lekhaneer rotnoraajite aami pushto hochhi protiniyoto, sei lekhoker antoraatmake janalam aamar shotokoti pronaam aar sei sathey Iswarkeo janalam aamar sohosro koti pronaam, karon Tnar ichhataei to emon mahat aatmar songo korte pari protiniyoto. Adhyatmo pipasu manusher mone Sri Tarashis Gangopadhyayer onyanyo boi er moton ei boitio biraat bhabe saara felbe bole aamar drirho biswas. Lekhoker lekhaneer chalok Gopal jeno erokom drirhobhabe sei lekhanee ke dhore theke mosrin vabe ta chalona kore chole chirokaal, ei prarthonai kori Iswar er kache. Joy Gopal!
Debatatma Himalayer proti aami borabori ek ajana akorshon anubhob kori. Aar ei Shangrila moth er oboshthan Himalayeri koley Tibbat er ek Gupto sthaan e. Tai sob miliye, “Sangrilar Guptojogi” er proti aamar aakorshono ektu beshii suru thekei. Tibbat er kichu gupto jog er kotha agey sunechilam tobe bistarito kichu jana chilo na. Ei boite Tibbat er onek gupto sadhan kriyar kotha aamra jante pari ja lekhok advut vabei jante paren sekhankar ek lamar theke. Sudur Tibbat theke ek ochena lama hothat ekdin Kolkatay ese lekhoker sathe jogajog koren tnar gurur nirdeshe tnake kotoguli joger kriya shekhanor jonyo, jate segulo bhobishyote manusher majhe aadhar bujhe choriye deowa jay. Ei je lekhakke nirbachon kora holo eto sohosro koti manusher modhye theke ei mohot karjer jonyo, er pechone ek bishal doibo karon ache ja aami prokaash korchi na karon boiti jara porenni ekhono, tader jonyo obichar kora hobe Jodi ekhoni bole di seta. Lamar kach theke lekhok oi bisesh jogshikshar sathe sathe, Tibbat er Sangrila moth er yogider jibandhara o sadhanar kothao bistarito vabey jene niyechen ebong ta pungkhanupungkho vabe guchiye poribeshon korechen ei boite tar asadharan jadumoy lekhaneer madhyome . Boiti porte porte kokhono aami chole gechi sudur Tibbat er sei gohon khetre….pothe prakritir birupotay kokhono ba bhoye thomke gechi, kokhono ba probol utsahe egiye gechi lekhaker sathe hashimukhe. “Deboloker Amritasandhane” er por Debatatma Himalayer prakritir rup er ek asadharon barnana aabaro pelam ei boite, kokhono sei barnana uttal ebong bhoyanok, kokhono ba ta aaswadon korieche digontobistrito tusharloker govir noihshobdo, aabar kokhono ba ta monke bhoriye tuleche ek jholmole rodrojjol swapnil poribesher chnoya diye.
Tibbat er ei gupto sadhonkhetre protiniyoto je koto kando ghote choleche ta dharonao korte partam na ei boier songsporshe na ele. Ekhankar moth er sadhanpranalir sathe Bharatiyo sadhanpranalir onek mil thakleo kichu kichu byapar ekdom aalada aar besh interesting. Tibbati sadhanar bivinno stor ebong ta anusheelon korar pranali, emonki mrityur pore aatmar egonor poth jate sugom hoy, tar o sadhana kivabe korte hoy, ta aamra jante pari ei boi theke. Tibbati sadhanar je bivinno dhaap, tader majheo aabar kichu porjay ache onek khetrei. Ei sadhana besh kothin holeo lekhoker asadharon sundor lekhar style o bojhanor khomotay ta aamar moton sadharon manusher kacheo hoye utheche bodhogomyo. Boiti prochur mulyobaan tothye somridhho ebong ekta nijosyo mosrin goti ache er. Lekhoker onyanyo boi er moton etio khoob olpo somoyer modhyei sesh kore felechi aami, karon lekhoker lekhay emoni jaadu je ta fele rakhte parina; sesh na kora obdhi aamar swasti hoyna ekdom. Bolishtho bishoybastute, bhaashar madhurjye, tothyer praachurjye, shobder jothajotho proyoge aar sorbopori lekhoker jaadumoy choumbokiyo lekhar style e “Sangrilar Guptojogi” hoye utheche ek anobodyo rochona. Ekdom notun swaad er ei rochona; aar aamar mone hoyna ei bishoybastu niye er agey kew likhechen. Porte porte aami jeno sei sadhanar modhyei dhuke gechilam aar kokhon je sesh hoye gelo kheyali chilo na. Lekhoker proti lamar snehomakhano kothabarta ebong tnake nirbachon korar karon jeta tini janiyechen, seta pore aamar duchokh diye kokhon je bismoy o anonder asrudhara neme eseche aami kheyali korini. Sei mahat aatma, jnar lekhaneer rotnoraajite aami pushto hochhi protiniyoto, sei lekhoker antoraatmake janalam aamar shotokoti pronaam aar sei sathey Iswarkeo janalam aamar sohosro koti pronaam, karon Tnar ichhataei to emon mahat aatmar songo korte pari protiniyoto. Adhyatmo pipasu manusher mone Sri Tarashis Gangopadhyayer onyanyo boi er moton ei boitio biraat bhabe saara felbe bole aamar drirho biswas. Lekhoker lekhaneer chalok Gopal jeno erokom drirhobhabe sei lekhanee ke dhore theke mosrin vabe ta chalona kore chole chirokaal, ei prarthonai kori Iswar er kache. Joy Gopal!
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